Friday, December 05, 2008
Monday, November 17, 2008
Don't Sleep, There are Snakes.
Don't Sleep, There are Snakes seems to be an Interesting book, and I think I want to read it. From the review:
Daniel Everett came to the Pirahã as a Christian missionary. Thirty years later, he left an atheist. The indigenous Brazilian tribe had no need for his Jesus, just as they had no need for numbers, colors, rituals, sound sleep, daily meals, permanent shelter, the concept of God or stories about things that happened in the past.Everett is a professor of linguistics, and his studies in themselves seem to be fascinating. But the question that I want to hear him answer is what led him to reject his profession of faith, not sure he will, but I want to see what the book says about his relationship with Christ before his journey, during his journey... faithlessness is never sudden.
Monday, October 27, 2008
Not of This World
A great brief exposition by John Piper on 1 Corinthians 7:29-31
He used it to talk about voting, but I like it as it is... so I edited it up to post here.
He used it to talk about voting, but I like it as it is... so I edited it up to post here.
1. “Let those who have wives live as though they had none.”
This doesn’t mean move out of the house, don’t have sex, and don’t call her Honey. Earlier in this chapter Paul says, “The husband should give to his wife her conjugal rights” (1 Corinthians 7:3). He also says to love her the way Christ loved the church, leading and providing and protecting (Ephesians 5:25-30). It means this: Marriage is momentary. It’s over at death, and there is no marriage in the resurrection. Wives and husbands are second priorities, not first. Christ is first. Marriage is for making much of him.
It means: If she is exquisitely desirable, beware of desiring her more than Christ. And if she is deeply disappointing, beware of being hurt too much. This is temporary—only a brief lifetime. Then comes the never-disappointing life which is life indeed.
2. “Let those who mourn [do so] as though they were not mourning.”
Christians mourn with real, deep, painful mourning, especially over losses—loss of those we love, loss of health, loss of a dream. These losses hurt. We cry when we are hurt. But we cry as though not crying. We mourn knowing we have not lost something so valuable we cannot rejoice in our mourning. Our losses do not incapacitate us. They do not blind us to the possibility of a fruitful future serving Christ. The Lord gives and takes away. But he remains blessed. And we remain hopeful in our mourning.
3. “Let those who rejoice [do so] as though they were not rejoicing.”
Christians rejoice in health (James 5:13) and in sickness (James 1:2). There are a thousand good and perfect things that come down from God that call forth the feeling of happiness. Beautiful weather. Good friends who want to spend time with us. Delicious food and someone to share it with. A successful plan. A person helped by our efforts.
But none of these good and beautiful things can satisfy our soul. Even the best cannot replace what we were made for, namely, the full experience of the risen Christ (John 17:24). Even fellowship with him here is not the final and best gift. There is more of him to have after we die (Philippians 1:21-23)—and even more after the resurrection. The best experiences here are foretastes. The best sights of glory are through a mirror dimly. The joy that rises from these previews does not and should not rise to the level of the hope of glory. These pleasures will one day be as though they were not. So we rejoice remembering this joy is a foretaste, and will be replaced by a vastly better joy.
4. “Let those who buy [do so] as though they had no goods.”
Let Christians keep on buying while this age lasts. Christianity is not withdrawal from business. We are involved, but as though not involved. Business simply does not have the weight in our hearts that it has for many. All our getting and all our having in this world is getting and having things that are not ultimately important. Our car, our house, our books, our computers, our heirlooms—we possess them with a loose grip. If they are taken away, we say that in a sense we did not have them. We are not here to possess. We are here to lay up treasures in heaven.
This world matters. But it is not ultimate. It is the stage for living in such a way to show that this world is not our God, but that Christ is our God. It is the stage for using the world to show that Christ is more precious than the world.
5. “Let those who deal with the world [do so] as though they had no dealings with it.”
Christians should deal with the world. This world is here to be used. Dealt with. There is no avoiding it. Not to deal with it is to deal with it that way. Not to weed your garden is to cultivate a weedy garden. Not to wear a coat in Minnesota is to freeze—to deal with the cold that way. Not to stop when the light is red is to spend your money on fines or hospital bills and deal with the world that way. We must deal with the world.
But as we deal with it, we don’t give it our fullest attention. We don’t ascribe to the world the greatest status. There are unseen things that are vastly more precious than the world. We use the world without offering it our whole soul. We may work with all our might when dealing with the world, but the full passions of our heart will be attached to something higher—Godward purposes. We use the world, but not as an end in itself. It is a means. We deal with the world in order to make much of Christ.
Remember: “The world is passing away along with its desires, but whoever does the will of God abides forever” (1 John 2:17).
Sunday, October 26, 2008
The Gospel In Hindi - "Do Marg"
This is a Hindi translation of an English message of the Gospel of Christ on Matthew 7:13-14. It is actually a translation of John MacArthur's sermon on the same passage.
Free to share this link.
Audio Here
Free to share this link.
Audio Here
Saturday, September 20, 2008
Hide not Thou Thy face from me
Who, O Lord, will grant that I may repose in Thee? Who will grant that Thou mayest enter in my heart and inebriate it, that I may forget all my wicked ways and embrace Thee, my only good? What art Thou unto me O Lord? Have mercy on me that I may speak to Thee. Or what am I to Thee, that Thou shouldst command me to love Thee; yea, and be angry and threaten to lay huge miseries upon me if I love Thee not? Is it perhaps of itself no great misery, if I do not love Thee? Woe be unto me. Tell me, even for Thy mercy's sake, O Lord my God, what Thou art unto me. Say unto my soul, "I am thy salvation," but say it so that I may hear Thee. Behold the ears of my heart are set before Thee, open Thou them, O Lord, and say unto my soul, "I am thy salvation." I will run after the sound of that Voice and thereby lay hold on Thee. Hide not Thou Thy face from me; let me die, that I may see it, lest otherwise I die because I see it not.from The Confessions of St. Augustine, Chapter V
Monday, September 15, 2008
For Orissa
We ought always to give thanks to God for you, brothers and sisters, as is right, because your faith is growing abundantly, and the love of every one of you for one another is increasing. Therefore we ourselves boast about you in the churches of God for your steadfastness and faith in all your persecutions and in the afflictions that you are enduring.From 2 Thessalonians 1:3-8,11-12
This is evidence of the righteous judgment of God, that you may be considered worthy of the kingdom of God, for which you are also suffering— since indeed God considers it just to repay with affliction those who afflict you, and to grant relief to you who are afflicted as well as to us, when the Lord Jesus is revealed from heaven with his mighty angels in flaming fire...
...To this end we always pray for you, that our God may make you worthy of his calling and may fulfill every resolve for good and every work of faith by his power, so that the name of our Lord Jesus may be glorified in you, and you in him, according to the grace of our God and the Lord Jesus Christ.
Monday, September 08, 2008
Karan Thapar on the VHP's violence against Christians in Orissa
Karan Thapar is a journalist of renown, a Hindu.
From the Hindustan Times:
From the Hindustan Times:
![[thapar.gif]](https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgagIG4O2TRFmvlxE3RFulBc8wPIWIe8drsXfEcRelVawoLeR41a0VY7szOKS4yEZ5RQ4dtBa_oRvRwQ-KNQWq7T-XcC9lGQ4ljScYLbjTi3sg7nFuZXrWPB1N-aVuvqzkVST_42Q/s1600/thapar.gif)
Friday, July 25, 2008
Of love, and hope.
Love is not defined
by the hopelessness of past relationships
Love is not characterized
by the negativity of one's own limited frame of reference
Love is not an uncontrollable temporary passion
that passes when the inferno fades
Love is as hopeful
as the work you are willing to put into it
Love is as strong
as the habits of years
Love is as energetic
as the emotion you invest in it
Love is as long-lasting
as your own humble tenacity with it
Love is as happy
as the joy of serving the object of one's love
Love is as powerful
as the source from Whom true love is experienced
Love has no inevitable collapse,
it needs no optimist's saccharine promise
Love is evidently modeled. Look up.
Wednesday, June 18, 2008
Unsung Grace
The hymn's oft-sung, worldwide, but here's a verse from Amazing Grace, which John Newton penned that should be sung often, and isn't at all:
The earth shall soon dissolve like snow,
The sun forbear to shine;
But God, who called me here below,
Will be forever mine.
Friday, June 13, 2008
How to fix a leak...
...a Skittles Leak.
These ads are priceless. The great thing is there are so many out there!
These ads are priceless. The great thing is there are so many out there!
Sunday, June 01, 2008
Oprah's on the Downslide. Yay.
I unashamedly despise what Oprah Winfrey stands for, and I think that what she espouses is an embodiment of the subtle godlessness that media broadcasts so freely (that, and her religion). Call me what you like, It's got nothing to do with my views of women.
Why Is Oprah Sliding? Don't Blame the Other O
From the Article:
Why Is Oprah Sliding? Don't Blame the Other O
From the Article:
This kind of thing warms me on the soulside.
Oprah is perhaps the closest thing America has to a secular religious figure (“She was like the pope,” a professor told the New York Times) or even, let’s be honest, a goddess. She inspired worship and devotion. She guided her flock spiritually. She anointed disciples (Rachael Ray, Dr. Phil) and sent them out into the world.
Saturday, May 31, 2008
Fatwa!
It is human tendency to generalize. I guess when we generalize about someone other than us, it makes it easier to categorize, package, and label them, so that we know why we're not them, and we tell ourselves that's why we're better than them. But it's rarely that simple in reality is it?
Here's a great example. Just saw this news article and it made me chuckle. While strongly differ with the Islamic belief system, I don't have to argue through generalization, that just alienates people. After all it stings when those same kinds of generalizations come back around our way.
Muslims issue fatwa against terrorism.
Here's a great example. Just saw this news article and it made me chuckle. While strongly differ with the Islamic belief system, I don't have to argue through generalization, that just alienates people. After all it stings when those same kinds of generalizations come back around our way.
Muslims issue fatwa against terrorism.
Cricketer of the Year
For anyone who's been following the IPL (Indian Premier League) 20-20 cricket series, I have just found the Most Valuable Player of the tournament, as far as I'm concerned.
It's got nothing to do with cricket, and everything to do with having the most creative parents ever. I don't even know if he's actually played an official match yet off the bench. Ladies and gents, I give you... the one, the only...

Napoleon Einstein
No, I don't know if he's related to the Dynamite clan.
It's got nothing to do with cricket, and everything to do with having the most creative parents ever. I don't even know if he's actually played an official match yet off the bench. Ladies and gents, I give you... the one, the only...
Napoleon Einstein
No, I don't know if he's related to the Dynamite clan.
Saturday, May 24, 2008
Skinny Contemplations on Art
Is it just me, or does it seem that the more immersed an artist (regardless of field) is in a particular art, the further away from truth about God that artist seems to get?
Maybe I'm generalizing from my own limited experience, but it just seems that eccentricity and moral ambiguity seems to be directly proportionate to serious art, and it makes me wonder...
Edit:
On further thought, I applied this to audio-visual media: entertainment, movies, books, music... and the prognosis isn't good. Art in general does not deal with the righteousness of God. Having realized the secular-humanistic (and therefore godless) perspective of the entertainment industry as a whole, it becomes obvious that the morality present in these art forms will be fatally flawed. Not because it is always necessarily immoral or amoral (as many times is the case) but because even any morality that is sourced in humanism is limited by its very man-centeredness. Holiness is not the measure, and therefore God is not the standard; social relationship is.
In sum, be it the most inane work of art, what is presented about love, about romance, about human relationships, about service, about politics, about violence, about peace, about sexuality, about business, about anything you can think of, even religion, all this is ensconced in a man-centered world-view. Man is the focus of the universe. The godlessness of it all is not explicit, but subtle.
The themes of good vs. evil, or the goodness of man, or the love between human beings all become a facade that subtly encourages the ignorance of God's perspective and ultimately the abandonment of true religion. Morality by itself is damning, a religion that in reality despises God.
All that to say guard your heart. Protect the gates. Know what you watch, read and listen, and don't inform your morality or practice from entertainment or art, ultimately, set God at the center and inform your life with His Word at the center. Let that center inform all pursuit of art.
Maybe I'm generalizing from my own limited experience, but it just seems that eccentricity and moral ambiguity seems to be directly proportionate to serious art, and it makes me wonder...
Edit:
On further thought, I applied this to audio-visual media: entertainment, movies, books, music... and the prognosis isn't good. Art in general does not deal with the righteousness of God. Having realized the secular-humanistic (and therefore godless) perspective of the entertainment industry as a whole, it becomes obvious that the morality present in these art forms will be fatally flawed. Not because it is always necessarily immoral or amoral (as many times is the case) but because even any morality that is sourced in humanism is limited by its very man-centeredness. Holiness is not the measure, and therefore God is not the standard; social relationship is.
In sum, be it the most inane work of art, what is presented about love, about romance, about human relationships, about service, about politics, about violence, about peace, about sexuality, about business, about anything you can think of, even religion, all this is ensconced in a man-centered world-view. Man is the focus of the universe. The godlessness of it all is not explicit, but subtle.
The themes of good vs. evil, or the goodness of man, or the love between human beings all become a facade that subtly encourages the ignorance of God's perspective and ultimately the abandonment of true religion. Morality by itself is damning, a religion that in reality despises God.
All that to say guard your heart. Protect the gates. Know what you watch, read and listen, and don't inform your morality or practice from entertainment or art, ultimately, set God at the center and inform your life with His Word at the center. Let that center inform all pursuit of art.
I will ponder the way that is blameless.
Oh when will you come to me?
I will walk with integrity of heart
within my house;
I will not set before my eyes
anything that is worthless.
I hate the work of those who fall away;
it shall not cling to me.
Psalm 101:2,3
Tuesday, May 20, 2008
The "Diabolical" Devil
With reference to Genesis 3, the question arises how Satan could successfully manipulate a perfect human being, untainted by sin and in perfect union with God to willfully fall into disobedience of God’s simply and clear command. In the narrative of Genesis 3 the serpent’s diabolical genius is at work. And from it we learn about why he keeps "getting" us.
First, the serpent gently led Eve to progressive departure from implicit trust in God. Satan did not start with outright denial of God’s Word. Instead, he led her gently into a process of doubting God’s purpose (3:1), to contradicting His Word (3:4) to actually doubting that God had her own interests at heart (3:5).
Second, the serpent aroused in Eve a desire for fulfillment apart from God. Having fractured her trust in God, the serpent implied to her that there was something she lacked, by telling her, “Your eyes will be opened” (3:5b). He then opened to her a potential world of knowledge; again with an indirect statement about God’s supposed secret fear, “you will be like God, knowing good and evil” (3:5c). He had led Eve toward a thought process of obtaining fulfillment apart from God. However, his real genius is seen in his final step in the procedure.
Finally, the serpent stepped back to allow Eve to foment in her own lust. Having done his work in putting the seed of doubt in Eve’s mind and arousing her own desires, the serpent is then interestingly not a part of the further narrative that leads up to and past the fall of Eve and Adam into sin. In 3:6, it is Eve’s thought process alone that led to her sin. The serpent’s work was done, and he shrewdly distanced himself from interfering in her final individual plunge into sin, knowing “each person is tempted when he is lured and enticed by his own desire” (James 1:14). In fact, the serpent did not make Eve sin, he just encouraged her doubt and made it seem the reasonable course of action. Eve rationalized progressively that “the tree was good for food” (3:6a) – that firstly it would provide bodily nourishment; God indeed desired Adam and Eve’s wellbeing (2:16,17). She then rationalized that the tree was “a delight for the eyes” (3:6b) – God indeed had created trees for this very purpose, “God made to spring up every tree that is pleasant to the sight and good for food” (2:9), and therefore partaking would fit in with God’s express desire. Finally, she saw that “the tree was to be desired to make one wise” – and such a result would only be in the center of God’s will.
The serpent brought Eve to sin, not by making her choose sin over obedience, but by helping her paint in her own mind her need to think independently of God and thus see what actually was sin as the expedient course of action.
Let this reminder ring a warning bell in our own hearts. Don't try to wrestle with the devil. Resist him.
First, the serpent gently led Eve to progressive departure from implicit trust in God. Satan did not start with outright denial of God’s Word. Instead, he led her gently into a process of doubting God’s purpose (3:1), to contradicting His Word (3:4) to actually doubting that God had her own interests at heart (3:5).
Second, the serpent aroused in Eve a desire for fulfillment apart from God. Having fractured her trust in God, the serpent implied to her that there was something she lacked, by telling her, “Your eyes will be opened” (3:5b). He then opened to her a potential world of knowledge; again with an indirect statement about God’s supposed secret fear, “you will be like God, knowing good and evil” (3:5c). He had led Eve toward a thought process of obtaining fulfillment apart from God. However, his real genius is seen in his final step in the procedure.
Finally, the serpent stepped back to allow Eve to foment in her own lust. Having done his work in putting the seed of doubt in Eve’s mind and arousing her own desires, the serpent is then interestingly not a part of the further narrative that leads up to and past the fall of Eve and Adam into sin. In 3:6, it is Eve’s thought process alone that led to her sin. The serpent’s work was done, and he shrewdly distanced himself from interfering in her final individual plunge into sin, knowing “each person is tempted when he is lured and enticed by his own desire” (James 1:14). In fact, the serpent did not make Eve sin, he just encouraged her doubt and made it seem the reasonable course of action. Eve rationalized progressively that “the tree was good for food” (3:6a) – that firstly it would provide bodily nourishment; God indeed desired Adam and Eve’s wellbeing (2:16,17). She then rationalized that the tree was “a delight for the eyes” (3:6b) – God indeed had created trees for this very purpose, “God made to spring up every tree that is pleasant to the sight and good for food” (2:9), and therefore partaking would fit in with God’s express desire. Finally, she saw that “the tree was to be desired to make one wise” – and such a result would only be in the center of God’s will.
The serpent brought Eve to sin, not by making her choose sin over obedience, but by helping her paint in her own mind her need to think independently of God and thus see what actually was sin as the expedient course of action.
Let this reminder ring a warning bell in our own hearts. Don't try to wrestle with the devil. Resist him.
Saturday, May 17, 2008
Welcome to the Brave New World
As always, it's like something from a comic book, but it's real. A robotic exoskeleton for soldiers. Eventually it will be part of a complete suit unit.
That's crazy.
That's crazy.
Monday, May 12, 2008
OK, let's balance the last post
A woman is like a tea bag. You never know how strong she is until she's in hot water.
Eleanor Roosevelt
Friday, May 09, 2008
Mother
This mother's day, a secular, cynical, depressing, non-autobiographical song.
Mothers: don't build it too high, I guess.
Mother
Pink Floyd
Mother, do you think they'll drop the bomb?
Mother, do you think they'll like this song?
Mother, do you think they'll try to break my b****?
Ooooo mother, should I build a wall?
Mother, should I run for president?
Mother, should I trust the government?
Mother, will they put me in the firing line?
Ooooowaa is it just a waste of time?
Hush, my baby. baby, don't you cry.
Mommas gonna make all of your nightmares come true.
Mommas gonna put all of her fears into you.
Mommas gonna keep you right here under her wing.
She wont let you fly, but she might let you sing.
Mommas gonna keep baby cozy and warm.
Oooo babe.
Oooo babe.
Oooo babe, of course mommas gonna help build a wall.
Mother, do you think shes good enough,
For me?
Mother, do you think shes dangerous,
To me?
Mother will she tear your little boy apart?
Ooooo mother, will she break my heart?
Hush, my baby. baby, don't you cry.
Mommas gonna check out all your girlfriends for you.
Momma wont let anyone dirty get through.
Mommas gonna wait up until you get in.
Momma will always find out where youve been.
Mommas gonna keep baby healthy and clean.
Oooo babe.
Oooo babe.
Oooo babe, you'll always be baby to me.
Mother, did it need to be so high?
Mothers: don't build it too high, I guess.
Saturday, April 26, 2008
Missions is about Worship
Anyone familiar with John Piper's landmark work knows this already... but it's worth a post.
That, right there, is the heart of the book, Let the Nations Be Glad. And if you want to know more, the entire book is his case for every aspect of those statements.
The urgency is such when you study this issue, that individuals and churches who are not in some explicitly involved way (prayer? money? GOING? supporting? encouraging others to go? informing others? studying? networking? All the above?) a part of God's global undertaking are badly missing the point of God's purposes for all of creation. Read Revelation 5 (the last revealed chapter of God's story of redemption) to get some idea. And then get out of your neighborhood, and hop on the global missions bandwagon.
The passion of a missionary-as distinct from that of an evangelist-is to plant a worshiping community of Christians in a people group who has no access to the gospel because of language or cultural barriers. Paul was one of those "frontier" missionaries: "I make it my ambition to preach the gospel, not where Christ has already been named... But now, since I no longer have any room for work in these regions... I go to Spain" (Rom. 15:20, 23-24)Then this:
The first great passion of missions, therefore, is to honor the glory of God by restoring the rightful place of God in the hearts of people who presently think, feel and act in ways that dishonor God every day, and in particular, to do this by bringing forth a worshiping people from among all the unreached peoples of the world. If you love the glory of God, you cannot be indifferent to missions. This is the ultimate reason Jesus Christ came into the world. Romans 15:8-9 says, "Christ became a servant to the circumcised... in order that the Gentiles might glorify God for his mercy." Christ came to get glory for his Father among the nations. If you love what Jesus Christ came to accomplish, you love missions.
That, right there, is the heart of the book, Let the Nations Be Glad. And if you want to know more, the entire book is his case for every aspect of those statements.
The urgency is such when you study this issue, that individuals and churches who are not in some explicitly involved way (prayer? money? GOING? supporting? encouraging others to go? informing others? studying? networking? All the above?) a part of God's global undertaking are badly missing the point of God's purposes for all of creation. Read Revelation 5 (the last revealed chapter of God's story of redemption) to get some idea. And then get out of your neighborhood, and hop on the global missions bandwagon.
Friday, April 11, 2008
Michael Jackson's got nothing on this
Babies are thrown off the roof as an exercise in faith.
Surreal, but totally normal... in Martian culture. And I speak as an expert on martial culture.
edit:
Surreal, but totally normal... in Martian culture. And I speak as an expert on martial culture.
edit:
Friday, March 28, 2008
Like Hacking a Path Through the Amazon Forest
What is Indian Red Tape like? A great anecdote from a book I'm in the middle of, made me laugh it's so ridiculous but having lived in the system it's totally believable. As Luce says, it's like hacking a path through the Amazon; by the time we have proceeded a hundred yards, the undergrowth takes over again. The author, Edward Luce, recounts a story from Arun Shourie, minister of administrative reform in New Delhi from 1999 - 2002.
It's interesting to me, but this kind of management (to misuse the word) is visible to some level at every level of Indian practice, whether in the private or governmental sector, religious or secular. Procedure most often trumps common sense, with the result that things move forward arduously but upward (in terms of stacks of paperwork and procedure) most earnestly.
Shourie also provided an example of the farce that sometimes results from efforts to reform a system that will go to great lengths to thwart even the smallest of changes. In April 1999, India's ministry for steel submitted a formal query to Shourie's ministry for administrative reforms. The grave matter, which would take almost a year to resolve and would consume the valuable time of some of India's most senior officials, was about whether civil servants should be allowed to use green or red ink, as opposed to the blue or black normally used to annotate documents.
After several weeks of meetings, consultations and memoranda, the IAS (administrative) officers in Shouries' department concluded that the matter could be resolved only by officials at the bureau of printing. Another three weeks of learned deliberation ensued before the bureau of printing returned the file to the department of administrative reform, but with the recommendation that the ministry of training and personnel be consulted. It took another three weeks for the file to reach the ministry of training, since the diligent mandarins at administrative reform needed time to consider the expertly phrased deliberations of the bureau of printing.
And so this question of state meandered for weeks and months, in meeting after meeting through ministry after ministry, before the following Solomonic compromise was struck: "Initial drafting will be done in black or blue ink. Modifications in the draft at the subsequent levels may be made in green or red ink by the officers so as to distinguish the corrections made," said the new order. Hierarchy also had to be specified. "Only an officer of the level of joint secretary and above may use the green or red ink in rare cases [duly set out, with appropriate caveats]." As Shourie noted: "A good bureaucratic solution: discretion allowed but circumscribed!"
Edward Luce, In Spite of the Gods: The Rise of Modern India
It's interesting to me, but this kind of management (to misuse the word) is visible to some level at every level of Indian practice, whether in the private or governmental sector, religious or secular. Procedure most often trumps common sense, with the result that things move forward arduously but upward (in terms of stacks of paperwork and procedure) most earnestly.
Sunday, March 09, 2008
Why I am a Die-Hard Petra Fan
Enter In
Words by Bob Hartman
Music by Jo, Cooper & John Elefante
Once a year for sacrifice
just one priest could pay the price
And step inside the inner veil to make the people free
Temple stood the same for years till the Nazarene appears
Things will never be the same since 33 A.D.
When He spoke and bowed His head
He who saved the world was dead
Then the earth began to shake
Heaven's wall began to break
Opening the Holy place
The temple veil is torn in two
The way is clear for me and you
We can enter in, enter in
Into Heaven's Holy place
We can enter in, enter in
Boldly by His blood we can approach His throne of grace
We can enter in a new and living Way
By our faith He will receive us when we pray
Now without a second look
we forget what all it took
To be seen as innocent by His Holy eyes
Never thinking foolishly there is something He won't see
For our lack of righteousness there is no disguise
He won't look the other Way
Someone's life will have to pay
Once for all it has been done
Taken out upon His Son
He remembers it no more
Now for us He is the Door
Opened up forevermore
We can enter in, enter in
We can enter in His gates with thankfulness and praise
Into the once forbidden Holy place
We can live in goodness and in mercy all our days
We can enter in a new and living Way
By our faith He will receive us when we pray
We don't have to be afraid to seek His face
We can enter in
Copyright (c) 1995 Petsong Pub.
(Adm. By Word, Inc.)/SESAC/Jimmy Vision Music/Uncle Pitts Music/BMI
Here
Saturday, March 08, 2008
Worship and the Work of God
"I am of the opinion that we should not be concerned about working for God until we have learned the meaning and the delight of worshiping Him. A worshiper can work with eternal quality in his work."
"Christ saves us to make us worshipers and workers. But we evangelicals ignore the first altogether so that we are not producing worshipers in our day. Workers, yes, we're producing workers. Founders, yes, they're a dime a dozen. Promoters, producers artists, entertainers, religious DJs, we've got them by the thousands. Beat a bush and there will be two artists to hop out and a DJ." (Sermon to Youth for Christ, National Convention of YFC in Chicago, 1960)
"To try to get souls saved at the expense of the glory of God is to cheat God of His glory and not get souls saved anyhow. We just make proselytes who aren't Christians but something else." (Sermon, "Prayer," Chicago, 1956)
Tozer on Worship & Entertainment, Compiled by James L. Snyder
Friday, February 29, 2008
Saturday, February 16, 2008
Proverbs 5
Babylon, she beckons
broadcasting her glitters of ephemeral joy and
generously hiding from view the hook, the gambit;
offering addiction packaged in satisfaction
glamorous destruction
"That which is collective is desirable"-
an underlying rationale,
the consequences of which one must bear alone;
victim to one's own excesses
imprisoned among glittering shards
of one's own folly.
Wisdom, she cries out to the wise, Truth
values reality precisely:
glamor ≠ advantage
Two paths; one wide and shiny,
one True.
The iniquities of the wicked
ensnare him and he is held fast
in the cords of his sin, he dies.
Jesus, you draw me close, so
that I behold your preciousness, safe
eternal, glorious life far beyond
the passing pleasures of
a fading day
Feb 16th, 2008
Wednesday, February 13, 2008
For Valentine's Day
Many a man in love with a dimple makes the mistake of marrying the whole girl.
STEPHEN LEACOCK
humorist and economist
Tuesday, February 12, 2008
In Honor of the Bearded Genius
It is apparently the great (loose usage) Charles Darwin's birthday today, the 12th of February. I felt like I had to celebrate, I don't know why.
What better way, than to burn a monkey. Watch at least halfway, will you?
What better way, than to burn a monkey. Watch at least halfway, will you?
Friday, February 08, 2008
Yes we can WHAT?
Soap Box time.
I have no issues with Obama... I kind of like the guy and his smoke-mouth. But with this talk of movements and change and revolution and young people excited about politics and whatnot... it gets me thinking there's a bit of overstatement going on about the needs of the moment. Obama echoes language in his talks from the great speeches of past generations, but my issue is that we aren't really facing the same kind of issues at the same level as we did at those times.
Slavery? Genocide of Jews? Racism and Human Rights? When we say Yes we Can with reference to such issues, it rings true. Rallying support looks righteous, not cultist.
But this?
Speaking as an outsider, it's hard to understand why we need to be passionate about this at the level that its being portrayed. The foundation just does not come across as critical enough, especially in the middle of a nation that, all things considered, still is probably the "free-est" place in the world to live in.
To me it seems that it's more about the dynamism of Obama than anything else. And ultimately, that people need hope at a scale that this stuff cannot even begin to touch. That seed of need is unidentified by most, but ever present in the heart and ignited by the slightest whisper of false salvation.
But hope cannot begin by looking inward. The idea of "the Human Spirit" is so subtly Godless that it's hard to catch it, but it takes hold of the heart like a firestorm, and before you know it, we're self sufficient, and Yes We Can.
edit: Glad to know I'm not the only one who thinks this.
I have no issues with Obama... I kind of like the guy and his smoke-mouth. But with this talk of movements and change and revolution and young people excited about politics and whatnot... it gets me thinking there's a bit of overstatement going on about the needs of the moment. Obama echoes language in his talks from the great speeches of past generations, but my issue is that we aren't really facing the same kind of issues at the same level as we did at those times.
Slavery? Genocide of Jews? Racism and Human Rights? When we say Yes we Can with reference to such issues, it rings true. Rallying support looks righteous, not cultist.
But this?
Speaking as an outsider, it's hard to understand why we need to be passionate about this at the level that its being portrayed. The foundation just does not come across as critical enough, especially in the middle of a nation that, all things considered, still is probably the "free-est" place in the world to live in.
To me it seems that it's more about the dynamism of Obama than anything else. And ultimately, that people need hope at a scale that this stuff cannot even begin to touch. That seed of need is unidentified by most, but ever present in the heart and ignited by the slightest whisper of false salvation.
But hope cannot begin by looking inward. The idea of "the Human Spirit" is so subtly Godless that it's hard to catch it, but it takes hold of the heart like a firestorm, and before you know it, we're self sufficient, and Yes We Can.
edit: Glad to know I'm not the only one who thinks this.
Saturday, January 26, 2008
Simple in truth, profoundly hard to imbibe.
In line with what's been on my mind for the past few months, here's parts of a book report that I wrote recently:
This morning an old (relatively) song that I knew popped into my head... which sums up the idea simply in its title. It is so easy to understand, yet I am coming to realize that for me this is going to be a lifelong quest in terms of submitting my life to that understanding. I hold on to so much, despite knowing that I can let go, He holds me. It's not that the storm isn't strong. He holds me, and knowing who He is, as the song begs, then why do I sway?
Christ is infinite in his fullness – in Him is a boundless abundance of supply for those in great personal, spiritual and emotional need. It does not matter what the misery or bondage is – Christ is sufficient. Christ deals not superficially or symptomatically but with the root of the matter – the human heart.
...it is only when we see Christ in his all-sufficient fullness that we can confidently embrace his power to change lives – whether in emotional issues, broken lives or depression. Any attempt to apply the world’s theories to attempt to solve these problems is an implicit affirmation of Christ’s inability and insufficiency.
True believers are those who have seen and been captivated by Christ – they have experienced the immensity of His gloriousness. A central feature of His glory is the glory of His all-sufficiency (Col 1:19, John 1:16). Christ is supreme in His glory (2 Cor 2:14-4:6) – no other shares His glory. Not only that, His Glory is sufficient. At the center of His glory is his infinite fullness (John 1:14-17). In light of this, the believer can rest in Him in full confidence, that nothing outside of what He provides is necessary for the soul ailments of life.
This morning an old (relatively) song that I knew popped into my head... which sums up the idea simply in its title. It is so easy to understand, yet I am coming to realize that for me this is going to be a lifelong quest in terms of submitting my life to that understanding. I hold on to so much, despite knowing that I can let go, He holds me. It's not that the storm isn't strong. He holds me, and knowing who He is, as the song begs, then why do I sway?
You're All I Need
The Kry
Why do I sway
I can't face the day without You
my heart drifts away
but Your love remains always true
As I'm sailin' away
on the rivers of time
Your love will carry me through
the storms in my life
You're all I need
when the world is closin' in
my strength is runnin' thin
when i'm lost in the storm
You're all I need there's no need to look anywhere
there's nothing that can compare
to the love that You give
You're all I need
Sometimes I wait
until I can't take anymore
You show me the way
You help me sail back to the shore
When I'm drifting away
on the angry tides
I cast out my anchor into
the sea of Your love
You're all I need
when the world is closing in
my strength is running thin
when I'm lost in the storm
You're all I need there's no need to look anywhere
there's nothing that can compare
to the love that You give
You're all I need
You're all I need
You're all that I want
nothing in this world
could give me more
Why do i sway
I can't face the day without You!
all I can say
You're all I need
Thursday, January 24, 2008
Who is sufficient for these things?
I just finished a conversation with one of my closest friends. Who just got saved. Who's resisted during decades of prayer and conversation. Who knew all but rejected it just the same. Now he testifies that God forgave him, changed him, saved him.
And on that basis, as I told him, I am amazed - you just cannot force the hand of God. It is instances like these that reinforce his sovereignty over the human heart, that he will call when he wills. And when he does, the hardest heart turns to flesh and sings his praise.
And this is why we preach, because faith comes from God. And we trust, because there is never one without hope. And we love Christ, because salvation is found nowhere else.
I have been struck again with the lack of human wisdom to save a man - even if that wisdom is based on Truth. Man cannot convince anyone to be saved, even if there is great love in that relationship. We are foolish, powerless on our own - But we preach Christ the power of God and the wisdom of God. And he saves to the uttermost, because his salvation is not about words, but actual cleansing and heart regeneration.
And on that basis, as I told him, I am amazed - you just cannot force the hand of God. It is instances like these that reinforce his sovereignty over the human heart, that he will call when he wills. And when he does, the hardest heart turns to flesh and sings his praise.
For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. For in it the righteousness of God is revealed from faith for faith, as it is written, “The righteous shall live by faith.”
Romans 1:16,17
And this is why we preach, because faith comes from God. And we trust, because there is never one without hope. And we love Christ, because salvation is found nowhere else.
For Christ did not send me to baptize but to preach the gospel, and not with words of eloquent wisdom, lest the cross of Christ be emptied of its power.
For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God. For it is written,
“I will destroy the wisdom of the wise,
and the discernment of the discerning I will thwart.”
Where is the one who is wise? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world? For since, in the wisdom of God, the world did not know God through wisdom, it pleased God through the folly of what we preach to save those who believe. For Jews demand signs and Greeks seek wisdom, but we preach Christ crucified, a stumbling block to Jews and folly to Gentiles, but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God. For the foolishness of God is wiser than men, and the weakness of God is stronger than men.
1 Corinthians 1:17-25
I have been struck again with the lack of human wisdom to save a man - even if that wisdom is based on Truth. Man cannot convince anyone to be saved, even if there is great love in that relationship. We are foolish, powerless on our own - But we preach Christ the power of God and the wisdom of God. And he saves to the uttermost, because his salvation is not about words, but actual cleansing and heart regeneration.
Wednesday, January 16, 2008
Better than I can say myself.
Epiphanies are so subjective: they mean the world to the person involved but are just run-of-the mill words to most everyone else. With that understanding, I share this anyway.
It's easy to wonder about God's timeline - the "whens" and the "how longs".
Well, I think I'm starting to "get it" in my own life... "when?" "how long?" - "till" I begin to understand just how great God is: how marvelously applicable His Word is - the power of His grace, the effectiveness of his comfort, the marvel of his shepherd's care, the rest that can be found in the goodness of His sovereignty. "till" I rest my joy in these things alone, and "till" I hang on every word.
It's impossible to talk about these truths in abstract anymore! How can I not point people to Him?
I ask myself: were it not for these things he's allowed, would I have even stopped to ponder His purposes or His glories? Oh, but now He has arrested my attention.
So in agreement with the Psalmist, I post this testimony to the treasure that God is: Immensely simple words, yet truer and better than I could ever say myself.
It's easy to wonder about God's timeline - the "whens" and the "how longs".
Well, I think I'm starting to "get it" in my own life... "when?" "how long?" - "till" I begin to understand just how great God is: how marvelously applicable His Word is - the power of His grace, the effectiveness of his comfort, the marvel of his shepherd's care, the rest that can be found in the goodness of His sovereignty. "till" I rest my joy in these things alone, and "till" I hang on every word.
It's impossible to talk about these truths in abstract anymore! How can I not point people to Him?
I ask myself: were it not for these things he's allowed, would I have even stopped to ponder His purposes or His glories? Oh, but now He has arrested my attention.
So in agreement with the Psalmist, I post this testimony to the treasure that God is: Immensely simple words, yet truer and better than I could ever say myself.
Your testimonies are wonderful;Psalm 119:129-136
therefore my soul keeps them.
The unfolding of your words gives light;
it imparts understanding to the simple.
I open my mouth and pant
because I long for your commandments.
Turn to me and be gracious to me,
as is your way with those who love your name.
Keep steady my steps according to your promise,
and let no iniquity get dominion over me.
Redeem me from man's opression,
that I may keep your precepts.
Make your face shine upon your servant,
and teach me your statutes.
My eyes shed streams of tears,
because people do not keep your law.
Tuesday, December 11, 2007
The best of the past
A faded remnant of past glory, but to misquote a lyric from the era: Wish I was there.
Saturday, December 01, 2007
Ees so SillY!
I would never have thought two silly drunk Mexican crows would give me such joy.
He abla muchacho casa manana grande...
It's unmissable, in my book.
He abla muchacho casa manana grande...
It's unmissable, in my book.
The Beauty of Christ
Every time I read this it grips me. And I'm reading it over and over again. The Pearl of Great Price, explained like no other can.
I quote:
Oh. Experientially I'm at the fringes of what he's saying... but even from that point I still know that all this is infinitely true. You see, even just a taste of infinite gloriousness is infinitely satisfying.
I quote:
But Christ Jesus has true excellence and so great excellency, that when they come to see it they look no further, but the mind rests there. It sees a transcendent glory and an ineffable sweetness in him; it sees that till now it has been pursuing shadows, but that now it has found the substance; that before it had been seeking happiness in the stream, but that now it has found the ocean. The excellency of Christ is an object adequate to the natural cravings of the soul, and is sufficient to fill the capacity. It is infinite excellency, such a one as the mind desires, in which it can find no bounds: and the more the mind is used to it, the more excellent it appears. Every new discovery makes this beauty appear more ravishing, and the mind sees no end; here is room enough for the mind to go deeper and deeper, and never come to the bottom. The soul is exceedingly ravished when it first looks on this beauty, and it is never weary of it. The mind never has any satiety, but Christ’s excellency is always fresh and new, and tends as much to delight, after it has been seen a thousand or ten thousand years, as when it was seen the first moment…. The soul that comes to Christ, feeds upon this, and lives upon it; it is that bread which came down from heaven, of which he that eats shall not die: it is angels’ food, it is that wine and milk that is given without money, and without price. This is that fatness in which the believing soul delights itself; here the longing soul may be satisfied, and the hungry soul may be filled with goodness. The delight and contentment that is to be found here, passeth understanding, and is unspeakable and full of glory. It is impossible for those who have tasted of this fountain, and know the sweetness of it, ever to forsake it. The soul has found the river of water of life, and it desires no other drink; it has found the tree of life, and it desires no other fruit.
Jonathan Edwards
Oh. Experientially I'm at the fringes of what he's saying... but even from that point I still know that all this is infinitely true. You see, even just a taste of infinite gloriousness is infinitely satisfying.
Thursday, November 29, 2007
What Apocrypha?
The Apocrypha refers to a group of 11 books commonly tagged on to the Old Testament by the Catholic Church, who claim these as Scripture. Why is it in there? There's a lot of reasons for and against, and I strongly believe it has no place in the Bible. But on what basis? I believe there's a strong argument why not, that's the reason for this post. But I need to set this up clearly. It's worth it, stay with me.
First, some historical background:
The Greek translation of the Old Testament (called the Septuagint or LXX - 'the 70'):
The Catholic Bible contains 11 of these books. It is important to understand that the majority of these writings are certain to have been around during the life of Christ and certainly the Apostles were aware of them (we see their influence in the NT - see Jude for example. NOTE: quotation in scripture does not equal canonicity, Paul quoted from pagan poets.)
Second, regarding the Hebrew Old Testament:
What protestants call the "Old Testament" comes from the Hebrew "Tanakh". The same books occur as are in the Old Testament (sans Apocrypha). But that's not the issue. What is pertinent to our discussion is the order of the books in the Hebrew Tanakh: There are three divisions: The Law, the Prophets, and the Writings. (Stay with me! it gets good.) In the Protestant Old Testament, The Order is Law, Writings, Prophets (the last being Malachi). However, in the Tanakh, it is Law, Prophets, Writings. Which means that The first book is Genesis, but the last book (contained in the writings) is Chronicles.(here for verification.)
Key here is that the Apocrypha was tagged on to the end of the OT.
Finally, lets tie it together:
Jesus is speaking here about the of the historic rejection of the prophets. Then he makes a comprehensive statement - about the blood of all the righteous shed on the earth. And for this he refers to the Hebrew scriptures and starts with the first innocent who was murdered (Abel - from Genesis, the first book). The next name would be the last prophet, we assume. But who's this Zechariah fellow? He's not Zechariah the prophet of the eponymous book that's almost at the end of the OT. It's better than that. You know where I'm going, but you're not sure...
A murdered prophet. To a modern day Bible reader the connection would not have been made. But hopefully it's clear now - Christ was referring to an incident from the last book of the Tanakh! With his sweeping statement, he was referring to all of scripture - from the beginning with Abel, to the end, with Zechariah. And there's no mention of that group of documents which rhymes with "Apocrypha". Seems pretty clear that he didn't consider them at all. So why should we?
[For even more clarity, See also: Luke 24:27,44 "law, prophets, writings". No Apocrypha.]
Remember: they existed in practically their full state at that time. It wasn't like the New Testament, which hadn't been written yet.
First, some historical background:
The Greek translation of the Old Testament (called the Septuagint or LXX - 'the 70'):
as handed down through Christians contains 14 (or 15 depending how they are grouped) additional books not found in the Hebrew Old Testament. These additional books are know by the Greek term apocrypha, meaning "hidden."
http://www.bibleteachings.org/apocrypha.html
The Catholic Bible contains 11 of these books. It is important to understand that the majority of these writings are certain to have been around during the life of Christ and certainly the Apostles were aware of them (we see their influence in the NT - see Jude for example. NOTE: quotation in scripture does not equal canonicity, Paul quoted from pagan poets.)
Second, regarding the Hebrew Old Testament:
What protestants call the "Old Testament" comes from the Hebrew "Tanakh". The same books occur as are in the Old Testament (sans Apocrypha). But that's not the issue. What is pertinent to our discussion is the order of the books in the Hebrew Tanakh: There are three divisions: The Law, the Prophets, and the Writings. (Stay with me! it gets good.) In the Protestant Old Testament, The Order is Law, Writings, Prophets (the last being Malachi). However, in the Tanakh, it is Law, Prophets, Writings. Which means that The first book is Genesis, but the last book (contained in the writings) is Chronicles.(here for verification.)
Key here is that the Apocrypha was tagged on to the end of the OT.
Finally, lets tie it together:
Matthew 23:35-35
Therefore I send you prophets and wise men and scribes, some of whom you will kill and crucify, and some you will flog in your synagogues and persecute from town to town, so that on you may come all the righteous blood shed on earth, from the blood of innocent Abel to the blood of Zechariah the son of Barachiah, whom you murdered between the sanctuary and the altar.
Jesus is speaking here about the of the historic rejection of the prophets. Then he makes a comprehensive statement - about the blood of all the righteous shed on the earth. And for this he refers to the Hebrew scriptures and starts with the first innocent who was murdered (Abel - from Genesis, the first book). The next name would be the last prophet, we assume. But who's this Zechariah fellow? He's not Zechariah the prophet of the eponymous book that's almost at the end of the OT. It's better than that. You know where I'm going, but you're not sure...
2 Chronicles 24:20-21
Then the Spirit of God clothed Zechariah the son of Jehoiada the priest, and he stood above the people, and said to them, “Thus says God, ‘Why do you break the commandments of the Lord, so that you cannot prosper? Because you have forsaken the Lord, he has forsaken you.’” But they conspired against him, and by command of the king they stoned him with stones in the court of the house of the Lord.
A murdered prophet. To a modern day Bible reader the connection would not have been made. But hopefully it's clear now - Christ was referring to an incident from the last book of the Tanakh! With his sweeping statement, he was referring to all of scripture - from the beginning with Abel, to the end, with Zechariah. And there's no mention of that group of documents which rhymes with "Apocrypha". Seems pretty clear that he didn't consider them at all. So why should we?
[For even more clarity, See also: Luke 24:27,44 "law, prophets, writings". No Apocrypha.]
Remember: they existed in practically their full state at that time. It wasn't like the New Testament, which hadn't been written yet.
Monday, November 12, 2007
We're Despicable.
There's a parable in here, I'm sure of it.
Edit: This one too!
Edit: This one too!
Labels:
bugs bunny,
cartoons,
daffy,
humor,
sovereignty,
video
Monday, November 05, 2007
An Inkjet Made My Bladder
Oh my gosh dang it what the heck freaks me out. Yes, it's the kind of thing that makes me talk like a giddy high schooler.
The title is actually true (except for the "my" part - my bladder is original stock, thank you). They're regenerating organs in a petri dish! If this is not stunning enough, check out the video - the 'how' will floor you.
This is insane. But immensely immensely amazing.
Doctor Anthony Atala heads up this fascinating project.
The title is actually true (except for the "my" part - my bladder is original stock, thank you). They're regenerating organs in a petri dish! If this is not stunning enough, check out the video - the 'how' will floor you.
This is insane. But immensely immensely amazing.
Doctor Anthony Atala heads up this fascinating project.
Thursday, November 01, 2007
A Relevant Message
Paul Washer is a man on fire. I was just introduced to him, but he's famous (or infamous) for a message delivered in 2002 at a Southern Baptist youth convention in Alabama. I recommend taking the time to watch. I don't believe he was invited back.)
He's a missionary as well. And I think the interview below summarizes his ministry well. The Church would benefit greatly from the ministry of more people like him. His sense of urgency is indicative of someone who gets the importance of the task at hand and how far we have drifted from it.
Relevance isn't about preaching what necessarily wants to be heard, but preaching what needs to be heard, even when its not in season.
He's a missionary as well. And I think the interview below summarizes his ministry well. The Church would benefit greatly from the ministry of more people like him. His sense of urgency is indicative of someone who gets the importance of the task at hand and how far we have drifted from it.
Relevance isn't about preaching what necessarily wants to be heard, but preaching what needs to be heard, even when its not in season.
Sunday, October 21, 2007
Acceptable Worship
One of the great things about getting a theological education is exposure to writers that have been around for literally ages: It's like finding diamonds in the dust. Here's a quote about the role of emotions in worship:
So let's be vigorous. On any given Sunday, with the household of God - leaving the drudgery, the baggage of life behind, let us take our eyes off ourselves and look toward Him: he is the author and benefactor of our faith. In acknowledgment of his all-sufficiency specific to our lives, let us pour out our hearts. Let the response that we give to him in song, in public exaltation, be worthy in some measure, of praise befitting The King.
That religion which God requires, and will accept, does not consist in weak, dull, and lifeless wishes, raising up but a little above a state of indifference: God, in His Word, greatly insists upon it, that we be in good earnest, "fervent in spirit," and our hearts vigorously engaged in religion, and our wills and inclinations be not strongly exercised, we are nothing. The things of religion are so great, that there can be no suitableness in the exercises of our hearts...unless they be lively and powerful! In nothing is vigour in the actings of our inclination so requisite as in religion; and in nothing is lukewarmness so odious.
Jonathan Edwards, The Religious Affections
So let's be vigorous. On any given Sunday, with the household of God - leaving the drudgery, the baggage of life behind, let us take our eyes off ourselves and look toward Him: he is the author and benefactor of our faith. In acknowledgment of his all-sufficiency specific to our lives, let us pour out our hearts. Let the response that we give to him in song, in public exaltation, be worthy in some measure, of praise befitting The King.
Wednesday, October 17, 2007
Watch, weep.
Some days it's hard to feel patriotic. There's not much to say after
This:
This:
And this:
[Unreported World - India Land of Missing Children]
This:
This:
And this:
[Unreported World - India Land of Missing Children]
Thursday, October 04, 2007
The End is Here
There are many things that indicate the coming of the end of this current superpower - prophets of doom have pointed to the rise of the Spice Girls, Britney, and many such fearful cataclysms of the age.
However, I believe that when historians look back at our generation and attempt to pinpoint the one watershed event that started the fall of American Civilization, unanimously this will be it:
How can anyone miss it?
However, I believe that when historians look back at our generation and attempt to pinpoint the one watershed event that started the fall of American Civilization, unanimously this will be it:
How can anyone miss it?
Thursday, September 20, 2007
The Evolution of Language
This is interesting... to some. The Shorter Oxford English Dictionary just released its sixth edition.
Here are 10 of the new words, with their OED definitions:
Here are 10 of the new words, with their OED definitions:
1. Amp — To make (a person) very excited or energetic (as if) through the consumption of amphetamines or another stimulant. Frequently used with upWelcome to the new world.
2. Beatboxing — The action or practice of imitating the sounds of an electronic drum machine with the voice.
3. Buzzkill — A person who, or thing which, dampens enthusiasm or enjoyment.
4. Chill Pill — An anti-depressant; anything intended to calm a person down (take a chill pill, calm down, relax).
5. Ghetto Fabulous — Pertaining to or favoring an ostentatious style of dress associated with the hip-hop subculture.
6. Monobrow — A pair of eyebrows that meet above the nose, giving the appearance of a single eyebrow; a person with such eyebrows, jocularly — a stupid person.
7. Pimpmobile — A large, flashy car, especially one used by a pimp.
8. Rockism — The theory that traditional rock music is a more authentic form of popular music than pop music.
9. Secret Sauce — A special feature or technique kept secret by an organization and regarded as being the chief factor in its success.
10. Splitsville — The termination of a relationship, especially a romantic one.
Friday, September 14, 2007
Show Off
What have I to show for all this time
that you have given me
unassembled pieces, shapeless, here and there
I lay it at your feet, complete
Self-satisfaction; I expect that I deserve
my reward, you have promised
see, they approve, they cheer me on
I must be in your favor
Take me by my hands
guide them to create
something useful, something good, shame me
seeing how I need your perfect skill
Then walk with me, so I grasp clearly
that I am not the cause of all this praise
you shine infinitely bright
You must be all they see
1 Corinthians 1:27-29,31
Friday, September 07, 2007
Auto Humor
We live in an age of automotive wonder. While it is true (as in most fields) that we're standing on the shoulders of visionary giants, some of them were midgets.
The 50 Worst Cars of All Time.
The 50 Worst Cars of All Time.
Saturday, August 11, 2007
For world outreach, passion.
Jan Comenius was a missionary pioneer born in in Moravia in 1592, one of the first to begin developing a world scope for missions. The following is a quote from a short biography, which challenged me.
From A Heart For Missions: Five Pioneer Thinkers
Ron Davies
In 1461 Comenius visited England in the hope of gaining support for one of his more idealistic scheme, an encyclopaedic 'pansophic' college. This would embrace all knowledge, including scientific knowledge and biblical, and would teach the peoples of all nations the truth which would bring an end to war and discord! His optimism knew no bounds though we may feel he was rather naive in his expectations! The programme as he envisaged it would start with Christian nations and go from there to Muslims, pagans, and finally to the Jews, who, as the apostle Paul hoped in His Letter to the Romans, would come to faith in Christ through jealousy, when they saw the gentiles enjoying God's blessings. As he says in The Way of Light:
The result of that light which is promised is the conversion of all peoples to the Church, so that Jehovah shall be king over all the earth... Then the Gospel of the kingdom shall be preached in the whole circle of the world, for a witness to all the peoples, before the end shall come... Then the earth shall be filled with the knowledge of God as the sea is covered with waters... And then there will be universal peace over the whole world; hatred and causes of hatred will be done away, and all dissension between men. For there will be no ground for dissenting, when all men have the same Truths clearly presented to their eyes.
And he closes the book with the following paraphrase of the Lord's Prayer:
Our Father who art in heaven, may thy name be hallowed in the whole world! let Thy Kingdom come even now to the whole world! May Thy will be done even now in the whole earth as it is in whole Heaven! through the whole of Europe, of Asia, of Africa, of America, through the Magellanes [the southern parts of present-day Chile and Argentina], and through all the islands of the sea, may Thy kingdom come, may Thy will be done!... Raise up men to write Thy purpose in books, but books such as Thou Thyself mayest write in the hearts of men; make schools to be opened in all parts of the world to nurse Thy children! And do Thou raise up Thine own school in the hearts of all men in the whole world that they may ally themselves together for Thy praise; be Thou Thyself leader of the choir of Thine elect.
Whatever we may think about the viability of Comenius' hopes there is no doubt about his worldwide vision and missionary zeal.
From A Heart For Missions: Five Pioneer Thinkers
Ron Davies
Wednesday, August 08, 2007
Effective Punishment
Now this is one way to enforce rule of rules.
Friday, August 03, 2007
60 Years - Mahan? Pareshan? ...Jawan.
Close to our 60th Independence Day, It's a good time to be an Indian.
Or this, an interesting perspective from William Dalrymple:
I have a question that's been bugging me. Is economic prosperity necessarily directly related to God blessing a nation? It's the great claim of many Americans in our day. Or is it just something God allows for a season... like ancient Babylon or Egypt for example? I don't have an intelligent answer, but it doesn't seem to be simple linear "cause and effect".
It makes more sense now. Sixty years after independence, India is beginning to deliver on its promise. Over the past few years the world's biggest and rowdiest democracy has matched its political freedoms with economic ones, unleashing a torrent of growth and wealth creation that is transforming the lives of millions. India's economic clout is beginning to make itself felt on the international stage, as the nation retakes the place it held as a global-trade giant long before colonial powers ever arrived there.From A Young Giant Awakes.
Or this, an interesting perspective from William Dalrymple:
In hindsight, what is happening today with the rise of India and China is not some miraculous novelty — as it is usually depicted in the Western press — so much as a return to the traditional pattern of global trade in the medieval and ancient world, where gold drained from West to East in payment for silks and spices and all manner of luxuries undreamed of in the relatively primitive capitals of Europe.From Why India's Rise is Business as Usual
...Extraordinary as it is, the rise of India and China is nothing more than a return to the ancient equilibrium of world trade, with Europeans no longer appearing as gun-toting, gunboat-riding colonial masters but instead reverting to their traditional role: that of eager consumers of the much celebrated manufactures, luxuries and services of the East.
I have a question that's been bugging me. Is economic prosperity necessarily directly related to God blessing a nation? It's the great claim of many Americans in our day. Or is it just something God allows for a season... like ancient Babylon or Egypt for example? I don't have an intelligent answer, but it doesn't seem to be simple linear "cause and effect".
Friday, July 27, 2007
...to live in Him as the fish lives in the sea...
If we do not see beyond the visible, if we cannot touch that which is intangible, if we cannot hear that which is inaudible, if we cannot know that which is beyond knowing, then I have serious doubts about the validity of our Christian experience. The Bible tells us:A.W. Tozer
"eye hath not seen nor ear heard, neither has it entered into the hearts of men the things that God has laid up for them that love Him" [1 Cor 2:9]
That is why Paul goes on to remind us that God has revealed these mysteries to us by the Holy Spirit. If we would only stop trying to make the Holy Spirit our servant and begin to live in Him as the fish lives in the sea, we would enter into the riches of glory about which we know nothing now.
Too many want the Holy Spirit in order that they may have the gift of healing. Others want Him for the gift of tongues. Still others seek him so that their testimony may become effective. All of these things, I will grant, are a part of the total pattern of the New Testament. But it is impossible to make God our servant. Let us never pray that we may be filled with the Spirit of God for secondary purposes. God wants to fill us with the Holy Spirit in order that we should know Him first of all and be absorbed in Him. We should enter into the fullness of the Spirit so that God's son may be glorified in us.
From "Faith Beyond Reason"
Saturday, May 26, 2007
Sometimes you just need to emote.
And who better to help than Paco De Lucia.
It's a humbling thing, listening to him, because all I ultimately can do is get caught up in the emotion of the music, because to be honest I find that the subtleties of his style are hard to track with.
[for simple instance, what's with the clapping? it's like the singers prearranged it totally at a tangent from the music just to mess with my head.]
If you don't like it, well then, Your mother was a hamster and your father smelt of elderberries. Thpppppt!
It's a humbling thing, listening to him, because all I ultimately can do is get caught up in the emotion of the music, because to be honest I find that the subtleties of his style are hard to track with.
[for simple instance, what's with the clapping? it's like the singers prearranged it totally at a tangent from the music just to mess with my head.]
If you don't like it, well then, Your mother was a hamster and your father smelt of elderberries. Thpppppt!
Wednesday, May 23, 2007
God's Sovereignty - Not if, but How.
A friend and I were discussing the issue of whether the fact that God is sovereign over all things means that he actively orchestrates every single event in history, from the dropping of a piece of chalk to our acts of sin.
[We both reject Open Theism. This is just a discussion about the fact of God's sovereign control over all things and specifically HOW it works]
Briefly, these were the thoughts that emerged:
Maybe the issue is that we need to separate the terms Sovereignty and Will. Does God do/force to happen everything he desires? ("he desires all men to be saved") No. But does God accomplish everything according to his purpose? (Eph 1) Clearly.
It boggles the mind. God's power is such that even when in the present all actions are turned against his will, ultimately looking back from a future date [nay, even in the rebellious now!], we can conclude that even though those actions may not have been according to his will; they were according to His intricately plotted out purpose.
Words of comfort to 'some of us' who are prone to wander.
[Now I realise this isn't an in depth study, so please feel free to use scripture to enhance /enlighten this discussion.]
[We both reject Open Theism. This is just a discussion about the fact of God's sovereign control over all things and specifically HOW it works]
Briefly, these were the thoughts that emerged:
1. We are limited in our ability to understand the infinite. Therefore tread lightly.
2. God's sovereignty is not hands-off : free will is a loaded concept. Any will is always subsidiary and subject to God's purpose.
3. But (and Biblical examples are clear) God's sovereignty is not micro-management. He does allow sin. He does give Satan room to function (Job's case for example).
4. But does it need to be micromanagement? God is omnipotent... in that he has created laws and decrees, both Physical and Spiritual, which will come to pass whatever may try to interfere. Even in the micro, we CAN be out of his WILL (Sin) but never out of his sovereignly ordained PLAN. Can we disobey him? Obviously. But can we defeat his purpose for our lives? Consequently, just because we do something that goes against his command/will, it doesn't necessitate that we are also acting against his sovereignty.
Maybe the issue is that we need to separate the terms Sovereignty and Will. Does God do/force to happen everything he desires? ("he desires all men to be saved") No. But does God accomplish everything according to his purpose? (Eph 1) Clearly.
It boggles the mind. God's power is such that even when in the present all actions are turned against his will, ultimately looking back from a future date [nay, even in the rebellious now!], we can conclude that even though those actions may not have been according to his will; they were according to His intricately plotted out purpose.
Words of comfort to 'some of us' who are prone to wander.
[Now I realise this isn't an in depth study, so please feel free to use scripture to enhance /enlighten this discussion.]
Thursday, May 17, 2007
Prayer
Let me be the evidence of what Your grace can do[Bob Hartman - 1990]
To a generation struggling to find themselves in You
May they come to know the love of God,
May their eyes be made to see-
Give me the opportunity to share the truth
that sets them free
And may unity in all things
Be the banner of Your church,
And let revival's fire begin to burn:
This is my prayer,
Lifted to You
Knowing You care so much more than I do
This is my prayer,
In Jesus' name
Your will be done, I humbly pray.
Wednesday, May 02, 2007
Wednesday, March 21, 2007
Who Do You Think You Are?
The beauty of YouTube: You may know of Stephen Fry, the British comedian. In a TV program on the BBC that goes by the title of this Blogpost, we are allowed a very personal glimpse into his journey to discover the story of his ancestry. It sounds boring, I know, but it turns into a very touching tale of hope, dreams, and the significance of every human life. And a reminder that there is a lot to be thankful for, even in a human sense.
If you have the time, it's worth a watch.
Part 1
Part 2
Part 3
Part 4
Part 5
Part 6
Part 7
If you have the time, it's worth a watch.
Part 1
Part 2
Part 3
Part 4
Part 5
Part 6
Part 7
Tuesday, March 20, 2007
I forgive you, but...
I've been thinking about forgiveness recently, and surprisingly there's a can of worms where I didn't imagine one to be: On whether forgiveness is conditional.
And so I did a little looking, and am going to make it a blogpost just because it's a place to have it for reference.
A few passages that relate:
Dealing with the passages:
Eph 4:32 is a good starting point. Some have used it to say that our forgiveness is modelled on Christ's. Which in a sense is true, but you can take it to far by saying "Christ forgave but on condition of our repentance." I disagree, because the verse seems to be more about the act of forgiveness rather than the method - "God in Christ has forgiven you! You now go and forgive". The passage is not saying "God in Christ forgave you, but it was conditional on your repentance. Therefore, now go and forgive everyone who is truly repentant".
There's more clarity available - Matt 18 and Luke 11 can be used to show that forgivness necessitates repentance. However, when we look at the passage in Mark 11:25, there we find a broader context. And putting the three verses together, this is how it looks:
1. We are to forgive all who sin against us unconditionally. (Mark 11:25). This is the broad circle, as it were.
2. We are therefore (now a smaller circle) required to forgive everyone who asks us for forgiveness. (Matt 18, Luke 17:2-3) The logic is obvious in light of Mark 11.
Some synonyms of words found in the Bible for forgive: "to show grace", "to release", "to deduct". In that light, when we forgive, we would be required to show grace (not hold onto a root of bitterness) to release (from debt) and to deduct (from any losses we might have incurred). That's Biblical forgiveness, and all these attitudes are possible unilaterally.
However, there is a place where a hands on approach is necessary, and Matt 18 and Luke 17:2-3 make that clear - there are times when the type of sin committed necessitates confrontation. Interestingly, the onus is not on the sinner but on the sinned against " If your brother sins against you, go and tell him his fault". The motive is not vindication but restoration. "If he listens to you, you have gained your brother."
Sometimes we run away from confrontation and "just forgive" but true love sometimes needs to do more to gain our brothers and sisters. And sometimes other people have to be broght into the picture (Matt 18), but that's about Church discipline.
This is therefore where I stand: Christian Forgiveness is unilateral and unconditional, but there are times when restoration is necessary even if forgiveness has been granted by the wronged party - again, a separate but related issue - love seeks the restoration of lost relationship and the repentance that accompanies restoration. Part of what you might need in the process of leaving bitterness behind is to address the issue with the person who has sinned against you.
And so I did a little looking, and am going to make it a blogpost just because it's a place to have it for reference.
A few passages that relate:
Eph 4:32
"Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you."
Matt 18:21,22-
"Then Peter came up and said to him, “Lord, how often will my brother sin against me, and I forgive him? As many as seven times?” Jesus said to him, “I do not say to you seven times, but seventy times seven.""
Luke 17:2-3
Pay attention to yourselves! If your brother sins, rebuke him, and if he repents, forgive him, 4 and if he sins against you seven times in the day, and turns to you seven times, saying, ‘I repent,’ you must forgive him.”
Mark 11:25
And whenever you stand praying, forgive, if you have anything against anyone, so that your Father also who is in heaven may forgive you your trespasses.
(look up verse 26, it's a killer)
Dealing with the passages:
Eph 4:32 is a good starting point. Some have used it to say that our forgiveness is modelled on Christ's. Which in a sense is true, but you can take it to far by saying "Christ forgave but on condition of our repentance." I disagree, because the verse seems to be more about the act of forgiveness rather than the method - "God in Christ has forgiven you! You now go and forgive". The passage is not saying "God in Christ forgave you, but it was conditional on your repentance. Therefore, now go and forgive everyone who is truly repentant".
There's more clarity available - Matt 18 and Luke 11 can be used to show that forgivness necessitates repentance. However, when we look at the passage in Mark 11:25, there we find a broader context. And putting the three verses together, this is how it looks:
1. We are to forgive all who sin against us unconditionally. (Mark 11:25). This is the broad circle, as it were.
2. We are therefore (now a smaller circle) required to forgive everyone who asks us for forgiveness. (Matt 18, Luke 17:2-3) The logic is obvious in light of Mark 11.
Some synonyms of words found in the Bible for forgive: "to show grace", "to release", "to deduct". In that light, when we forgive, we would be required to show grace (not hold onto a root of bitterness) to release (from debt) and to deduct (from any losses we might have incurred). That's Biblical forgiveness, and all these attitudes are possible unilaterally.
However, there is a place where a hands on approach is necessary, and Matt 18 and Luke 17:2-3 make that clear - there are times when the type of sin committed necessitates confrontation. Interestingly, the onus is not on the sinner but on the sinned against " If your brother sins against you, go and tell him his fault". The motive is not vindication but restoration. "If he listens to you, you have gained your brother."
Sometimes we run away from confrontation and "just forgive" but true love sometimes needs to do more to gain our brothers and sisters. And sometimes other people have to be broght into the picture (Matt 18), but that's about Church discipline.
This is therefore where I stand: Christian Forgiveness is unilateral and unconditional, but there are times when restoration is necessary even if forgiveness has been granted by the wronged party - again, a separate but related issue - love seeks the restoration of lost relationship and the repentance that accompanies restoration. Part of what you might need in the process of leaving bitterness behind is to address the issue with the person who has sinned against you.
Wednesday, February 28, 2007
Monday, February 26, 2007
One more pebble hits the wall.
TIME Magazine put out an article over the weekend which purports to prove that Jesus is still dead. Normally this kind of stuff I would just ignore, but then I started thinking - about how ironic it is that Christians are accused of intellectual suicide and grabbing at straws of "faith" (apparently faith meaning belief in the non-existent). The intellectual unfairness that takes place in such "findings" gives me the same feeling as having a root canal.
But because a celebrity is taking up this cause, it's going to be more mainstream than it would have been and have more intellectual clout (ironically) than it would have had. A movie review site I read said this about the whole thing-
How do you respond to statements like that? I don't think we really need to. Compare it to consiracy theories: That man never went into space or landed on the moon (google it, there's plenty of such sites) or that the holocaust never happened. And "proof" is supplied. At the heart of it is incredulity. How do you respond to such ideas? Normal people don't usually waste their time on researching a response.
Conspiracy theorists probably have similar words about their detractors as "inane inflexibility".
It is of note that the issue at stake is foundational: The resurrection of Jesus Christ, of which Paul said in 1 Corinthians 15:17-19:
He said it not from a standpoint of fear, like the world assumes, but of confidence. Where was his confidence? In his blind "faith"? Not likely. See what he says just prior to the verses above:
Why do we believe that James Cameron has no case? Well, because he's trying to rewrite the facts. That pebble is going to drop to the ground.
Edit: Cameron's Problems Begin
Edit: For Further Reference
But because a celebrity is taking up this cause, it's going to be more mainstream than it would have been and have more intellectual clout (ironically) than it would have had. A movie review site I read said this about the whole thing-
"It’ll be interesting to see what he’s come up with, but it’ll be just as interesting to see the Christian response. Here’s the thing about the faithful: no matter how much proof you show them, they won’t believe what they don’t want to believe. We’re supposed to respect that sort of inane inflexibility."
How do you respond to statements like that? I don't think we really need to. Compare it to consiracy theories: That man never went into space or landed on the moon (google it, there's plenty of such sites) or that the holocaust never happened. And "proof" is supplied. At the heart of it is incredulity. How do you respond to such ideas? Normal people don't usually waste their time on researching a response.
Conspiracy theorists probably have similar words about their detractors as "inane inflexibility".
It is of note that the issue at stake is foundational: The resurrection of Jesus Christ, of which Paul said in 1 Corinthians 15:17-19:
And if Christ has not been raised, your faith is futile and you are still in your sins. Then those also who have fallen asleep in Christ have perished. If in Christ we have hope in this life only, we are of all people most to be pitied.
He said it not from a standpoint of fear, like the world assumes, but of confidence. Where was his confidence? In his blind "faith"? Not likely. See what he says just prior to the verses above:
1 Cor 15:3-8
"For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day in accordance with the Scriptures, and that he appeared to Cephas, then to the twelve. Then he appeared to more than five hundred brothers at one time, most of whom are still alive, though some have fallen asleep. Then he appeared to James, then to all the apostles. Last of all, as to one untimely born, he appeared also to me. "
Why do we believe that James Cameron has no case? Well, because he's trying to rewrite the facts. That pebble is going to drop to the ground.
Edit: Cameron's Problems Begin
Edit: For Further Reference
Saturday, February 24, 2007
Lost in Space
Spaceships with paying customers touring the far reaches of space... Space entrepreneurs... $20,000 to go on a spaceflight. I'm kind of a sci-fi fan and at first glance these ideas sounds like cheesy middle-of-the-road science fiction.
Except it's coming to a space station near you, say in another 15 years.
I'm not kidding
Cool. I was scared about the potential expenses of sending my kids to college. Now this.
Book your ticket here.
Except it's coming to a space station near you, say in another 15 years.
I'm not kidding
"Fifteen years from now, every kid will know he can go to orbit in his lifetime."
Cool. I was scared about the potential expenses of sending my kids to college. Now this.
Book your ticket here.
Thursday, January 04, 2007
Three Lessons From Lewis, CS.
John Piper, talking about reading and books that have influenced him, stopped to mention the impact CS Lewis had on his life and his thinking. I thought it was worth mentioning. These are lessons worth thinking about and imbibing.
1) He has made me wary of chronological snobbery. That is, he has shown me that "newness" is no virtue and "oldness" is no fault. Truth and beauty and goodness are not determined by when they exist. Nothing is inferior for being old and nothing is valuable for being modern. This has freed me from the tyranny of novelty and opened for me the wisdom of the ages. He said one: every third book you read should be from outside your own (provincial) century.Piper later makes the point that it's not the reading of many books that is important. It is reading good books well... "Meditative reading, reading which stops and ponders, reading which sees deep into reality - that is the kind of reading which profits." With his life and mind as an example... he speaks words we would do well to heed.
2) He demonstrated for me and convinced me that rigorous, precise, penetrating logic is not inimical to deep, soul-stirring feeling and vivid, lively, even playful imagination. He was a "romantic rationalist." He combined what almost everybody today assumes are mutually exclusive: rationalism and poetry, cool logic and warm feeling, disciplined prose and free imagination. In shattering these old stereotypes for me, he freed me to think hard and to write poetry, to argue for the resurrection and compose hymns to Christ, to smash an argument and hug a friend, to demand a definition and use a metaphor.
3) Finally, Lewis has given (and continues to give) me an intense sense of the "realness" of things. This is hard to communicate. To wake up in the morning and to be aware of the firmness of the mattress, the warmth of the sun rays, the sound of the clock ticking, the sheer being of things (quidity as he calls it). He helped me become alive to life. He helped me to see what is there in the world--things which if we didn't have them, we would pay a million dollars to have, but having them, ignore. He convicts me of my insensitivity to beauty. He convicts me of my callous inability to enjoy God's daily gifts. He helps me to awaken my dazing soul so that the realities of life and of God and heaven and hell are seen and felt.
Wednesday, December 27, 2006
Free Food!
What a concept.
Pay-as-you-can Restaurants!
The first thought that came to me was, this would never work in India. People would take advantage of the non-capitalist altruism inherent in such an idea. Then I thought, maybe I'm being too pessimistic about my people, who I do love.
And then I read further. Oh the irony!
Anyway, the point is it's a cool concept - not sure it's profit-making, but a very Christian idea, I'd think.
Pay-as-you-can Restaurants!
The first thought that came to me was, this would never work in India. People would take advantage of the non-capitalist altruism inherent in such an idea. Then I thought, maybe I'm being too pessimistic about my people, who I do love.
And then I read further. Oh the irony!
Paying the check by honor system has its risks; there are always those who will exploit the opportunity and eat for free � perhaps more so in big cities. At Babu, an Indian restaurant in New York City, the pay-what-you-feel-is-fair method resulted in too many people getting a free meal. One Friday night, a rowdy group of 10 young Indians walked in and took over the restaurant's large central table. Their response to no prices was to leave no money; not even a tip for the wait staff. Babu now states their prices.There you go. I'm not just a paranoid pessimist.
Anyway, the point is it's a cool concept - not sure it's profit-making, but a very Christian idea, I'd think.
Monday, December 18, 2006
You're Special!
Guess what? You made the cover of time magazine! It's true!
Check it out.
Congratulations, you world changer!
Seriously, check out some of the articles in the current issue... it's a fascinating analysis of how our world is changing - for good (and) or bad.
Check it out.
Congratulations, you world changer!
Seriously, check out some of the articles in the current issue... it's a fascinating analysis of how our world is changing - for good (and) or bad.
Monday, October 30, 2006
The Marketing of Self
It's no secret that we live in a world where image is important. But if this article is to be understood as truth, we now seem to be moving into an arena where what people think is the definitive factor in shaping personality.
From Time.com - "It's a Brand-You World"
I have to interpret this from my own bias - In a sense, as a Christian, people do need to think well of me... but on what basis? My personal greatness? And for what reasons? Self glory? For the world, the fear of man has become standard procedure. But listen to the words of Scripture:
"Treating our personalities as products reflects an increasingly competitive society in which the best way to stand out is to develop an engaging--and easily defined--image. Companies and celebrities have been doing it for years. Now it's the average guy's turn. 'For a long time, parents discouraged their children from worrying about what others think. They didn't realize how shortsighted and stupid that was,' says Mark Leary, a social psychology professor at Duke University who studies impression management. 'We need other people to think well of us.'"
From Time.com - "It's a Brand-You World"
I have to interpret this from my own bias - In a sense, as a Christian, people do need to think well of me... but on what basis? My personal greatness? And for what reasons? Self glory? For the world, the fear of man has become standard procedure. But listen to the words of Scripture:
But thanks be to God, who in Christ always leads us in triumphal procession, and through us spreads the fragrance of the knowledge of him everywhere. For we are the aroma of Christ to God among those who are being saved and among those who are perishing, to one a fragrance from death to death, to the other a fragrance from life to life. Who is sufficient for these things? For we are not, like so many, peddlers of God's word, but as men of sincerity, as commissioned by God, in the sight of God we speak in Christ.
[2 Cor 2:14-17]
Tuesday, October 17, 2006
I love my Country
Part of our National Pledge (which I used to recite every week in school) goes like this:
Dude, how can I even begin to strive to be worthy of THIS rich heritage? Monkeys!
TIME.com: Monkey See, Monkey Do
Edit: So let me preempt smart comments connecting me and monkeys and India... Danny, you know who you are.
"I love my country
and I am proud of it's rich and varied heritage.
I shall always strive to be worthy of it"
Dude, how can I even begin to strive to be worthy of THIS rich heritage? Monkeys!
TIME.com: Monkey See, Monkey Do
Edit: So let me preempt smart comments connecting me and monkeys and India... Danny, you know who you are.
Joke of the Day
From the British BlackAdder series (the millenium special) starring Rowan Atkinson as BlackAdder:
George: This has to be some kind of practical joke, surely...?
BlackAdder (standing beside his newly constructed "time machine"): Certainly not... when was the last time I played a practical joke?
Darling: Well, there was the time time you said you were dying of kidney failure, and I donated one of my kidneys to save your life, and then you said it was an (sic) April fool and we had to throw my kidney away (holds back sobs)
(all but Darling laugh at the obviously happy memories)
BlackAdder: Well, yes, there has been the odd HILARIOUS practical joke, but not this time...
Wednesday, September 20, 2006
Jesus Camp
Don't want to say much - but this video says a lot about many things. And I'm not going to comment.
Thursday, September 14, 2006
Joke of the Day
Humor from that respected comedian of our time, John MacArthur.
Drumroll please.
Question: "Is there any room for dinosaurs in the Bible?"
Answer (from JM): "I guess it depends on how big your Bible is."
Sunday, September 10, 2006
Prosperity Gospel hits the mainstream
TIME.com: Does God Want You to Be Rich? A Holy Controversy
When Time covers something like this, you know it's hit the bigtime. According to the article,
And what about Jesus' words in the Gospels? Well the article leaves the contradiction between this doctrine and scripture without real answer. Instead:
No real surprises about how popular all this is, though I was surprised to see Rick Warren listed as a major detractor to this doctrine.
In trying to be "balanced", the article ends up being vague and clouding the issue... and you end up left with the idea that there is no clarity in scripture on this topic and that the Church has not really addressed the issue clearly. Not true, even in my limited personal experience.
The crisis to me is singular: The view of God that is being propounded here is idolatory. In fact, on probing further it seems that the real God here is self. Maybe it's a reflection on a peculiarly American mindset that "I" is the beginning and end of all things.
Tozer warned his generation that the Church needed a high view of God--So much more urgent is this call today.
Some verses come to mind.
Let's understand who God is as he has revealed himself to us, not as we want him to be, and tailor our lives and purpose in life to a right view of God.
When Time covers something like this, you know it's hit the bigtime. According to the article,
"17% of Christians surveyed said they considered themselves part of such a movement, while a full 61% believed that God wants people to be prosperous. And 31%—a far higher percentage than there are Pentecostals in America—agreed that if you give your money to God, God will bless you with more money."
And what about Jesus' words in the Gospels? Well the article leaves the contradiction between this doctrine and scripture without real answer. Instead:
But for a growing number of Christians like George Adams, the question is better restated, 'Why not gain the whole world plus my soul?' For several decades, a philosophy has been percolating in the 10 million-strong Pentecostal wing of Christianity that seems to turn the Gospels' passage on its head: certainly, it allows, Christians should keep one eye on heaven.
No real surprises about how popular all this is, though I was surprised to see Rick Warren listed as a major detractor to this doctrine.
In trying to be "balanced", the article ends up being vague and clouding the issue... and you end up left with the idea that there is no clarity in scripture on this topic and that the Church has not really addressed the issue clearly. Not true, even in my limited personal experience.
The crisis to me is singular: The view of God that is being propounded here is idolatory. In fact, on probing further it seems that the real God here is self. Maybe it's a reflection on a peculiarly American mindset that "I" is the beginning and end of all things.
Tozer warned his generation that the Church needed a high view of God--So much more urgent is this call today.
Some verses come to mind.
About Christ:
[Colossians 1:16]
For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him.
From Paul:
[Acts: 20:22-24]
And now, behold, I am going to Jerusalem, constrained by the Spirit, not knowing what will happen to me there, except that the Holy Spirit testifies to me in every city that imprisonment and afflictions await me. But I do not account my life of any value nor as precious to myself, if only I may finish my course and the ministry that I received from the Lord Jesus, to testify to the gospel of the grace of God.
Let's understand who God is as he has revealed himself to us, not as we want him to be, and tailor our lives and purpose in life to a right view of God.
Thursday, August 31, 2006
Endless Heavenly Fun
This site will humor my little peabrain for hours and hours. So many sound clips, so little time. From the site:
The reggae rendering is pretty fascinating actually (Elvis?!)... as is the Doors version... remarkable parody. And the Australian music hall one is plain funny. And DOLLY PARTON? What in the world.
How could you not visit? It's something to do about heaven.
Site Link
Here are 101 versions of the song that doesn't remain the same, depending on whether it's the the Australian music hall version, the Gilligan's Island version, the backwards version, the backwards splice-and-dice quarter note version, the glass harmonica version, the Doors version, the reggae version and on and on (all MP3s). Much of this came from former FMU DJ KBC's CD of the same name, which took much of it's content from this 1992 LP.
The reggae rendering is pretty fascinating actually (Elvis?!)... as is the Doors version... remarkable parody. And the Australian music hall one is plain funny. And DOLLY PARTON? What in the world.
How could you not visit? It's something to do about heaven.
Site Link
Monday, August 28, 2006
You HAVE to be kidding me!
It seems to me I just posted about Mel Gibson only a few days ago, and called HIM nuts for his drunken ramblings. But Here's something that just takes the cake.
Now I am aware that there is a minority in India who are fascinated by Adolf Hitler, and idolize him as a great man - the niavete and idiocy of the entire thing has always made it seem ridiculous to me. This however, is a whole new level of ridiculous. Gotta admit, we Indians too can be pretty darn nuts.
Link: BBC NEWS | South Asia | Climb down by 'Hitler' restaurant
Now I am aware that there is a minority in India who are fascinated by Adolf Hitler, and idolize him as a great man - the niavete and idiocy of the entire thing has always made it seem ridiculous to me. This however, is a whole new level of ridiculous. Gotta admit, we Indians too can be pretty darn nuts.
Link: BBC NEWS | South Asia | Climb down by 'Hitler' restaurant
Friday, August 25, 2006
Because I need Him - Always.
Rock of Ages, cleft for me,
Let me hide myself in Thee;
Let the water and the blood,
From Thy wounded side which flowed,
Be of sin the double cure;
Save from wrath and make me pure.
Not the labor of my hands
Can fulfill Thy law’s demands;
Could my zeal no respite know,
Could my tears forever flow,
All for sin could not atone;
Thou must save, and Thou alone.
Nothing in my hand I bring,
Simply to the cross I cling;
Naked, come to Thee for dress;
Helpless look to Thee for grace;
Foul, I to the fountain fly;
Wash me, Savior, or I die.
While I draw this fleeting breath,
When mine eyes shall close in death,
When I soar to worlds unknown,
See Thee on Thy judgment throne,
Rock of Ages, cleft for me,
Let me hide myself in Thee.
Wednesday, August 23, 2006
About Being Born Late
Most people who know me have this funny idea that I'm a closet hippie. Well, I guess they're right. I found a song about it too, and that makes me happy. Here's to all those closet hippies out there in the world.
(I'd take the punk rocker thing figuratively, of course)
I Wish I Was A Punk Rocker
-Sandi Thom
Oh I wish I was a punk rocker with flowers in my hair
In 77 and 69 revolution was in the air
I was born too late into a world that doesn't care
Oh I wish I was a punk rocker with flowers in my hair
When the head of state didn't play guitar,
Not everybody drove a car,
When music really mattered and when radio was king,
When accountants didn't have control
And the media couldn't buy your soul
And computers were still scary and we didn’t know everything
[Chorus]
When pop-stars still remained a myth
And ignorance could still be bliss
And when God Saved the Queen she turned a whiter shade of pale
When my mom and dad were in their teens
And anarchy was still a dream
And the only way to stay in touch was a letter in the mail
[Chorus]
When record shops were still on top
And vinyl was all that they stocked
And the super info highway was still drifting out in space
Kids were wearing hand me downs,
And playing games meant kick around
And footballers still had long hair and dirt across their face
[Chorus]
I was born too late to a world that doesn't care
Oh I wish I was a punk rocker with flowers in my hair
(I'd take the punk rocker thing figuratively, of course)
Monday, August 14, 2006
Al D'oh
Sometimes it's hard to distinguish between satire and reality, but ladies and gents, this one is apparently the truth: Homer Simpson has converted to Arab. I don't need to say anything, the link is funny enough.
Badr Shamshoon anyone?!
[Danny, if you still read this blog, this one's for you. Will either disgust you or make you shoot soda out of your nose - either way someone will be disgusted]
[THIS UPDATE DEDICATED TO DANNY]
Badr Shamshoon anyone?!
[Danny, if you still read this blog, this one's for you. Will either disgust you or make you shoot soda out of your nose - either way someone will be disgusted]
[THIS UPDATE DEDICATED TO DANNY]
Tuesday, August 08, 2006
Mel Gibson is nuts.
Some of This article by TIME magazine's (jewish) Joel Stein cracks me up.
Excerpt:
At first I couldn't care less, but after some reading I honestly think the uproar over someone like Gibson's remarks is justified.
In all seriousness, I truly believe that whatever your political view of Israel, anti-semitism in any form cannot be tolerated. The history of the matter has forever settled that. Read through documents relating to the holocaust, and any living breathing human being should see why.
http://remember.org/
http://www.jewishgen.org/Forgottencamps/Camps/
Nazi Experiments & Doctors
Excerpt:
Until Gibson told his arresting officers that "the Jews are responsible for all the wars in the world," I didn't realize that was our thing. If it is, let's drop it. I would have thought that the guy who made Braveheart, The Patriot, Gallipoli and When We Were Soldiers and has directed some of the most violent, angry scenes in cinema would love war. But I guess he doesn't.
And most of all, we have to stop this finger wagging at Gibson. Endeavor agent Ari Emanuel has written that no studio should work with him anymore. Bad call. We don't want to get in a battle here. In a popularity contest between Mel Gibson and Jews, it doesn't look good for the Jews. Better we laugh this off, maybe respond with a gibe at the Australians, like how they make simplistic, overly fruit-forward red wines. Then we all have a chuckle and subtly suggest another dead language for him to teach himself for his next movie. We've got to give that guy as much busywork as possible.
At first I couldn't care less, but after some reading I honestly think the uproar over someone like Gibson's remarks is justified.
In all seriousness, I truly believe that whatever your political view of Israel, anti-semitism in any form cannot be tolerated. The history of the matter has forever settled that. Read through documents relating to the holocaust, and any living breathing human being should see why.
http://remember.org/
http://www.jewishgen.org/Forgottencamps/Camps/
Nazi Experiments & Doctors
Subscribe to:
Posts (Atom)