John Piper on the Holy Spirit
This is why Paul can say in Acts 19:2 when he meets the confused disciples of John the Baptist, "Did you receive the Holy Spirit when you believed?" What would a contemporary Protestant evangelical say in response to that question? I think we would say something like, "I thought we automatically received the Holy Spirit when we believed. I don't understand how you can even ask the question." How could Paul ask that question? He could ask it, I think, because receiving the Holy Spirit is a real experience. There are marks of it in your life. And the best way to test the faith of these so-called disciples is to ask them about their experience of the Spirit. This is no different than what Paul said in Romans 8:14, "All who are led by the Spirit are the sons of God" (see 2 Cor. 13:5 and 1 John 3:24; 4:12-13). I sometimes fear that we have so redefined conversion in terms of human decisions and have so removed any necessity of the experience of God's Spirit, that many people think they are saved when in fact they only have Christian ideas in their head not spiritual power in their heart.
Something I'm trying to understand. Coming from a cessationist, non-charistmatic, non-sign gifts background, and now trying to understand these things in light of scripture, and interesting issue is raised about the experience of the Spirit. I don't know if I agree with Piper fully, but he does have some good things to say.
What's the connection between tongues and the Spirit? As soon as you start talking about an experience, people start to get uneasy and think oh no, this guy is going to start speaking in Tongues or something. No! Piper again:
So you see, the real issue the Charismatics raise for us is not the issue of tongues. In itself that is relatively unimportant. The really valuable contribution of the Charismatic renewal is their relentless emphasis on the truth that receiving the gift of the Holy Spirit is a real, life-changing experience. Christianity is not merely an array of glorious ideas. It is not merely the performance of rituals and sacraments. It is the life-changing experience of the Holy Spirit through faith in Jesus Christ the Lord of the universe.
Not dead faith, but vibrant passionate, even (hold on to your hats) emotional faith that is filled with the truth of God and expressive of the glory of God. Piper helps a little with defining the "experience" of the Spirit.
We could talk for hours about what that experience is. In fact, most of my messages are just that—descriptions of the experience of the Spirit of God in the life of the believer. But I'll mention two things from the book of Acts—things that mark the experience of being baptized in the Holy Spirit or of receiving the gift of the Spirit. One is a heart of praise. In Acts 10:46 the disciples knew the Holy Spirit had fallen because "they heard them speaking in tongues and extolling (or magnifying) God." Speaking in tongues is one particular way of releasing the heart of praise. It may be present or may not. But one thing is sure: the heart in which the Holy Spirit has been poured out will stop magnifying self and start magnifying God. Heartfelt praise and worship is the mark of a real experience of the Holy Spirit.
The other mark I'll mention is obedience. In Acts 5:29 Peter and the apostles say to the Sadducees who had arrested them, "We must obey God rather than men." Then in verse 32 he says, "We are witnesses to these things, and so is the Holy Spirit whom God gave to those who are obeying him." ("Gave" is past tense; "obey" is present ongoing tense.) It is inevitable that when the object of your heart's worship changes your obedience changes. When Jesus baptizes you in the Holy Spirit, and infuses you with a new sense of the glory of God, you have a new desire and a new power (1:8) to obey.
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